Vatapi Ganapathim Bhaje
Vathapi Ganapathim Bhajeham
Vaaranaasyam Vara Pradham Sri
Bhoothaadhi Samsevitha Charanam
Bhootha Bhautika Prapancha Bharanam
Veetharaaginam Vinutha Yoginam
Vishwakaaranam Vigna Vaaranam
Puraa Kumbha Sambhava Munivara Prapoojitham Trikona Madhyagatham
Muraari Pramukhaadhyupaasitham Moolaadhaara Kshetrasthitham
Paraadhi Chathvaari Vaagaathmakam Pranava Swaroopa Vakrathundam
Nirantharam Nithila Chandrakandam Nijavaamakara Vidhrutekshu Dandam
Karaambujapaasha Beejaapooram Kalushavidooram Bhoothaakaaram
Haraadhi Guruguha Toshitha Bimbam Hamsadhwani Bhooshitha Herambham
Translation
“Vathapi Ganapathim Bhajeham” is a Sanskrit phrase that translates to “I worship Lord Ganesha of Vatapi”. The phrase is part of a famous Carnatic music composition by Muthuswami Dikshitar, praising Ganapati, the Hindu deity of wisdom and auspicious beginnings, specifically the one worshipped at Vatapi, a place now known as Badami.
I worship (“Bhajeham”) Lord Ganapati of Vaatapi, who has the face (“aasyam”) of an elephant
(“vaara”) and confers (“pradam”) boons (“vara”) on His devotees.
His feet (“charanam”) are worshipped (“samsevitha”) by a host of Bhootaganas. He pervades
(“bharanam”) the world (“bhoota bhautika”) consisting of the five elements (“prapancha”). He
transcends(“raaginam”) the desires (“veeta”) and is revered (“vinuta”) by Yogis. He is the cause
(“kaaranam”) of creation(“viswa”) and the obliterator (“vaaranam”) of obstacles (“vigna”).
He is worshipped (“prapoojitham”) by the ancient sage (“munivara”) Agastya — who was born
(“sambhava”) out of a water pitcher (“pura kumbha”).
He dwells in the center (“madhyagatham”) of the mystic triangle (“trikona”) and is meditated
(“upaasitham”) upon Vishnu (“muraari”) and other “Pramukhas” (important ones).
He is the presiding deity (“sthitham”) of Mooladhaara Kshetra.
He is of the form (“aatmakam”) of four (“chatvaari”) kinds (“paraadi”) of sound (“vaagaa”) beginning
with Para.
He has a twisted (“vakra”) trunk (“tundam”) and is of the form (“swaroopa”) of Pranava.
He bears a crescent (“nitila”) moon (“chandra”) on his forehead (“gandam”) and holds a sugar cane
(“ikshu”) on His left hand.
He bears in His lotus-like (“ambuja”) hands (“kara”) a noose (“pasha”), a goad and fruits
(“beejapooram”).
He drives away (“vidhooram”) all the evils(“kalusha”). He has a gigantic (“bhoota”) form
(“aakaaram”).
He (“bimbam”) is adored (“toshita”) by Hara, Guruguha and others (“aadi”). He is lord Heramba
adorned (“bhushita”) with Raga Hamsadhwani.







































