
1) It’s the most widely observed spring festival throughout the Hindu Dharma traditions
Spring is a season rich with celebrations for Hindus, signifying a period of hope and jubilation. And though all are significant, reflecting the spiritual diversity that shapes the Hindu Dharmas, none are quite like Holi, the most popular among them.
Observed during the lunar month of Phalguna (in February or March), the festival is a national holiday, commemorated across India with a medley of distinct regional variations. From Rang Panchami in Maharashtra, to Manjal Kuli in Kerala, to Lathmar Holi in Uttar Pradesh, over a billion adapt its practices to local traditions, while millions more participate beyond the country’s borders, including in Fiji, Mauritius, Guyana, Indonesia, and the United States.
Indeed a transcendent cultural phenomenon, it draws those of myriad religious communities, whether Jains, Buddhists, Sikhs, Christians, Jews, etc. People of all ethnic backgrounds can be spotted amidst the event, prompting the question: what about it resonates so far and so deeply?
Well, there are several things, including its festive food, music, and dance. Lively as these are, however, what makes Holi especially unique is its playful throwing of gulal (colored powder) and water. Though this aspect has been commercialized over the years in secular events like Color Run, its purpose has a far deeper import. A sacred expression of love and connection, it’s tied to universal themes of empowerment and devotion, as espoused in the legends associated with its genesis.
2) It commemorates the day Holika failed to kill Prahlad
The most popular legend connected to Holi involves the tyrannical king Hiranyakashipu,
and his sadistic sister Holika.
Once, as the story goes, Hiranyakashipu was so powerful, he terrorized the entire universe, conquering all in his wake. Forcing even the devas (illumined beings) into submission, he thought himself invincible, and so demanded everyone revere him as the Supreme Being above all others. No one dared resist his order — yet Prahlad, his own young son, gave his veneration to Vishnu (Viṣṇu). Detesting Viṣṇu, who was seen by many as the Supreme Being in his own right, Hiranyakashipu flew into a blinding rage when he discovered this truth, ultimately ordering the boy’s murder.
Prahlad, however, wasn’t so easy to dispatch. In fact, the task proved impossible. Despite many attempts to end his life, he remained unscathed, for Viṣṇu quietly protected him, moved by his devotion. Baffled, Hiranyakashipu eventually turned to Holika who, endowed with immunity to flame, suggested they kill him by fire. But even as she brought him into the pyre, believing she would stay unharmed while he burned to ashes, it was she who perished instead, as Viṣṇu removed her power.
Thus ridding the world of her wickedness, Viṣṇu highlighted that true strength doesn’t come from supernatural boons, nor the will to rule or dominate. Real strength is born from the heart, grounded in humility and selfless surrender. It comes from a devotion untainted by envy and hate, which can delude even the greatest personalities against their own kinsmen. It is the spiritual force of love so potent it moves Divinity itself, invoking a transcendent refuge that provides inner solace to anyone, regardless of the turbulence taking place around them.
3) It marks the burning of Kamadeva
In some traditions (particularly in South India, and among Shaiva (Śaiva) Hindus), Holi is less about Prahlad and Holika and more about Kamadeva, the guardian of amorous desire.
According to accounts, his story began when the devas sought to wed Shiva (Śiva). and Parvati, the masculine and feminine aspects of the Divine, whose union would bring balance to a universe in chaos. Wholly aloof from material affairs, however, Śiva showed no interest in taking a partner, and so Kamadeva was asked to incite his passions.
Accepting the task, Kamadeva approached Śiva, who was in the midst of deep meditation, and shot his arrows. But the great yogi, supreme as he was, would not be so easily disturbed. Turning to Kamadeva, his third eye blazed open, discharging a searing flash of energy that reduced the archer to ashes. Thus rendered formless, Kamadeva became a force unseen, known henceforth as Ananga, “The Bodiless one.”
Yet, this wasn’t the end of his physical life, nor was it intended to be. Śiva’s actions were meant only as a call to humility. Stripping Kamadeva and the devas of pride, he made it clear that no one should try to manipulate others — let alone the Divine — by some trick, power, or force of will. Actual love can only be stirred through sincere endeavor and commitment. Once the lesson was learned he showed his compassion, reviving Kamadeva with a single glance. And Parvati, whose feelings were indeed steadfast and honest, eventually won Śiva over by her own austerity and devotion.
4) It honors the love between Radha and Krishna (Kṛṣṇa)
Beyond the cosmic affairs of ancient kings and devas, there is a much softer, more romantic side to Holi. In many parts of India, especially in the forest regions of Vraj (Vrindavan (Vṛndāvana)), it is a celebration of Radha and Kṛṣṇa’s divine love — revered by devotees as the highest expression of spiritual perfection.
One year, while Radha’s town was preparing to observe the festival, she began feeling despondent, for her heart yearned to be with Kṛṣṇa, who lived in a neighboring village. Though he invited her there to celebrate, she felt the proposition impossible. Beloved as she was, her community would swarm her with colors and games, leaving no hope for the couple to have a moment together.
Seeing Kṛṣṇa’s dejection at this news, his friends rushed to coax Radha out of hiding, but were met by her protective friends, who blocked their advances. As this sparked a lively yet playful debate of humorous quips between the parties, Radha eventually realized how sorely Kṛṣṇa missed her. Thus emerging from her home, she agreed to join the festivities, traveling to his village with the assurance they’d have a moment of solace.
And while this indeed happened, as they met in a quiet grove, sharing intimate exchanges of affection in solitude, they soon joined their friends, sweeping into their communities thereafter. Immersed in an exuberant storm of song and color, everyone contributed to the pastime of their union, showing that true love might be anchored by two, but reaches its height through the devotion of others.
5) Its celebration is rooted in the seasonal harvest
Though legends are central to Holi’s general ethos and observance, the festival is actually quite pragmatic in origin, grounded in the rhythmic cycles of our relationship with nature.
For thousands of years in the rural heartlands of India, it has marked the end of a long, bleak season, when the hard work of the previous months finally pays off. Warmth and light abound as people gather in gratitude, evoking a mood similar to Thanksgiving, while fresh blossoms energize all with a sense of renewal, touching on themes aligned with Passover and Easter. Indeed a natural rebirth, the world resets and resurges, turning from the grays of winter to the vibrant greens and golds of harvest.
In northern regions, this means wheat and barley, which farmers roast over community bonfires in a special blend called Holaka. In the south, where the climate differs, the focus is mango and neem trees. Regardless, however, of what grows, the spirit is always the same, fueled by joy, love, and triumphant elation.
Rangolis or Kolams (intricate, colorful patterns) appear on doorsteps, families make festive treats, and children are given new clothes and waterguns in preparation for the celebration. Rain or shine, the day is a reminder that nature doesn’t discriminate. Whether boss or employee, teacher or student — once the powder hits the air, everyone is on the same level. Everyone is equal amidst the colors of Holi.










































