Auvaiyaar, the female poet-saints of Tamil Nadu
Shakti Initiative

Auvaiyaar, the female poet-saints of Tamil Nadu

By June 3, 2020 No Comments

Auvaiyaar (Tamil, ஔவையார்) is an honorific meaning ‘respected woman’. It is used to refer to several saints and poets of Tamil Nadu. Many of her sayings (azhathuchovidaikal) were compiled in the oral tradition which was prevalent at the time, and hence the sayings in contemporary usage represent a compilation of several different saints.

The Sangam-era Auvaiyaar

The first attested Auvaiyaar lived in the Sangam era (6th century BCE to 3rd century CE) and was a contributor to that great literature.

She was raised by wandering minstrels and, when the time came to marry, she prayed to Lord Ganesha to forestall it. Legend says that Lord Ganesha heard her prayer and made her prematurely old, ensuring suitors would avoid her.

The Sangam-era Auvaiyaar forsook comfort, instead wandering the Tamil lands, staying with poor families, and composing songs and poems for their benefit. It is said that she received a vision of Lord Shiva at the temple of Chidambaram, and subsequently composed verses to Him. Such memories show a society that held women in high regard, indeed as religious icons, able to celebrate Auvaiyaar’s goodness and talent and affording her safe passage, alone, without fear — unthinkable in most eras and lands, even in the present. One of her sayings, கற்றது கைமண் அளவு, கல்லாதது உலகளவு, (what is learned is like a handful of dirt; what is incomprehensible like the whole world) was exhibited at NASA’s Cosmos exhibit.

The Chola Auvaiyaar

The second Auvaiyaar was a court poetess in the Chola Kingdom (ca 12th century CE) who was famous for her wisdom and for her love and education of small children.

She held her own with the other equally famous poets of her time period, including Kambar (author of the most famous Tamil Ramayana) and Ottakoothar (chronicler of the exploits of some of the most famous Chola kings).

Among her most famous poems is the Aathi Chudi, a simple, terse acrostic of one liners, each beginning with successive Tamil vowels (uyir ezhuthu), reproduced below from this website.

The Chola-era Auvaiyaar’s work spoke not just to children of her own era, but to people of all eras, which may partially explain the strength of her memory across the ages.

The third and fourth Auvaiyaars

At least two other Auvaiyaars are attested to by tradition.

One between the 5th and 10th centuries used her spiritual authority to bring peace between the then three major warring kingdoms of South India.

A fourth Auvaiyaar lived closer to our time, around the 15th century. Some of her religious songs and poems, such as the Vinaayagar Ahaval, are still popularly sung in the temples of Tamil Nadu.

That multiple Auvaiyaars exist can seem confusing to the modern Westerner. But such existence is both common in the Hindu tradition and the Indian context.

It is a testament to the humility of the authors, who did not care to have the work identified by their specific names, and to the richness of the Hindu culture that nurtured several like-minded progressive, wise, and spiritually advanced women over time.

Similarly, the Saivite Nayanmar tradition encompassed several wise women as well, as did the Vaishnavite Alwar tradition.

The Auvaiyaar tradition remains categorically unique in spanning millennia and sampradayam (religious traditions).

Such is the respect afforded her that in many Tamil alphabet primers (e.g. “A is for apple, B is for ball, etc.”), the dipthong vowel that begins her name — au (ஒள) — is exemplified by her name and sketch.

Tamil Saying



அறம் செய விரும்பு
aRam seya virumbu
Intend to do right things
ஆறுவது சினம்
AaRuvadhu sinam
Anger is to be controlled
இயல்வது கரவேல்
iyalvadhu karavEl
Help others based on your capacity
ஈவது விலக்கேல்
Ivadhu vilakkEl
Never stop aiding
உடையது விளம்பேல்
uDaiyadhu viLambEl
Without fail do not boast
ஊக்கமது கைவிடேல்
Ukkamadhu kaiviDEl
Never give up enthusiasm
எண் எழுத்து இகழேல்
eN ezhuththu igazhEl
Never degrade my (or anyone’s) learning
ஏற்பது இகழ்ச்சி
Erpadhu igazhchchi
Begging is shameful
ஐயமிட்டு உண்
aiyamiTTu uN
Share what you eat
ஒப்புர வொழுகு
oppura vozhugu
Be virtuous
ஓதுவது ஒழியேல்
Odhuvadhu ozhiyEl
Never stop learning or reading
ஒளவியம் பேசேல்
auviyam pEsEl
Never gossip
அஃகஞ் சுருக்கேல்
akkan jurukkEl
Never compromise in food grains

Leave a Reply

10/28/22Dr. Anandibai Joshi

Dr. Anandi Gopal Joshi is credited with being the first woman from India to study medicine in the United States. Born in Bombay in 1865, she was married at the age of ten to an older man who had been her teacher. Dr. Joshi had a child at the age of 13, but the child died when only 10 days old. She believed that with better medical care, the child would have lived, and she frequently cited this as motivation for her desire to attend medical school. Her husband encouraged her in her academic pursuits and in 1883, Joshee joined the Woman’s Medical College of Pennsylvania, now known as the Drexel University College of Medicine in Philadelphia. She graduated in 1886 with her degree in medicine; her M.D. thesis focused on Hindu obstetrics. Unfortunately,  Dr. Joshi was only able to practice medicine for a few months before passing away from tuberculosis.

Science in Hinduism

10/2/2022Gandhi Jayanti

Gandhi Jayanti marks the birthday of Mahatma Gandhi, the ‘Father of the Nation’ for India and the Indian Diaspora. To honor Gandhi’s message of ahimsa (non-violence), volunteer events and commemorative ceremonies are conducted and statues of Gandhi are also decorated with flower garlands. Gandhi and the satyagraha (truth force) has inspired many of America’s most prominent civil rights and social impact movements and leaders, including Martin Luther King Jr., and Cesar Chavez. The United Nations declared October 2 as the International Day of Non-Violence in honor of Gandhi, whose work continues to inspire civil rights movements across the world.

Examining the Impact of Mahatma Gandhi on Social Change Movements

Why we should not tear down statues of Gandhi

10/1/2022First Hindu temple in US

The Immigration and Nationality Act of 1965 facilitated the journey of many Indian immigrants to the United States. In this new land, many created home shrines and community temples to practice and hold pujas (services). As Hindu American populations grew in metropolitan and rural areas, so did the need to find a permanent temple site for worship. In 1906, the Vedanta Society built the Old Temple in San Francisco, California but as this was not considered a formal temple, many don’t credit this with being the first. Others believe it is the Shiva Murugan Temple built in 1957 in Concord, California, whereas others believe it is the Maha Vallabha Ganapati Devanstanam in New York that should be considered the first. Today, there are nearly 1,000 temples in the United States . Regardless of where you live, you have the right to practice your faith.

A Guide To Temple Safety and Security

5 Things to Know About Visiting a Hindu Temple